Friday, December 30, 2016

12 Days of Christmas : More on the Magi

Magi, singular Magus, also called Wise Men , in Christian tradition, the noble pilgrims “from the East” who followed a miraculous guiding star to Bethlehem, where they paid homage to the infant Jesus as king of the Jews (Matthew 2:1–12). Christian theological tradition has always stressed that Gentiles as well as Jews came to worship Jesus—an event celebrated in the Eastern church at Christmas and in the West at Epiphany (January 6). Eastern tradition sets the number of Magi at 12, but Western tradition sets their number at three, probably based on the three gifts of “gold, frankincense, and myrrh” (Matthew 2:11) presented to the infant.
Adoration of the Magi, oil on wood by Perugino, c. 1496–98; in the Musée des Beaux-Arts, Rouen, France.

Adoration of the Magi, oil on wood by Perugino, c. 1496–98; …
The Gospel of Matthew relates how at Jerusalem they attracted the interest of King Herod I of Judaea by announcing Jesus’ birth: “Where is the child who has been born king of the Jews? For we have seen his star at its rising, and have come to pay him homage” (Matthew 2:2). Having already learned the place of Jesus’ birth from the priests and scribes, Herod extracted from the Magi the exact date on which the star heralding the birth appeared as confirmation of the biblical prophecy. He then sent them to see the infant Jesus, requesting that they disclose upon their return his exact location. They continued on to Bethlehem, where they worshipped Jesus and offered him gifts. Warned in a dream not to return to Herod, “they left for their own country by another road” (Matthew 2:12).
The Adoration of the Magi, oil painting by Albrecht Dürer, 1504; in the Uffizi, Florence.

The Adoration of the Magi, oil painting by Albrecht Dürer, 1504; …
SCALA/Art Resource, New York
Subsequent traditions embellished the narrative. As early as the 3rd century they were considered to be kings, probably interpreted as the fulfillment of the prophecy in Psalms 72:11 (“May all kings fall down before him”). In about the 8th century the names of three Magi—Bithisarea, Melichior, and Gathaspa—appear in a chronicle known as the Excerpta latina barbari. They have become known most commonly as BalthasarMelchior, and Gaspar (or Casper). According to Western church tradition, Balthasar is often represented as a king of Arabia, Melchior as a king of Persia, and Gaspar as a king of India.
Adoration of the Magi, tempera on wood by Gentile da Fabriano, 1423; in the Uffizi, Florence. 3 × 2.8 metres.

Adoration of the Magi, tempera on wood by Gentile da Fabriano, 1423; …
SCALA/Art Resource, New York
Their supposed relics were transferred from Constantinople, possibly in the late 5th century, to Milan and thence to Cologne Cathedral in the 12th century. Devotion to the Magi was especially fervent in the Middle Ages. The Magi are venerated as patrons of travelers; their feast day is July 23.
The Adoration of the Magi—i.e., their homage to the infant Jesus—early became one of the most popular themes in Christian art, the first extant painting on the subject being the fresco in the Priscilla Catacomb of Rome dating from the 2nd century. In the Middle Ages the Adoration of the Magi was often associated with two other major events of Jesus’ life: his baptism, during which the voice of God publicly declared Jesus to be his son, and the wedding at Cana, at which he revealed his divinity by changing water into wine. The three events, all celebrated on the same feast day, were frequently represented together in the monumental sculpture that decorated the churches of the period.
Adoration of the Magi, centre panel of a triptych by the Antwerp Mannerist painter Jan de Beer, c. 1520; in the Brera, Milan.

Adoration of the Magi, centre panel of a triptych by the Antwerp …

SCALA/Art Resource, New York
What are wise men (magi), anyway?
The Greek word Matthew uses for magi, or wise men,  is mágoi: astrologers, sorcerers, or priests. In addition to the wise men of Jesus’ childhood, this word only refers to a few other people in Scripture:
  1. The sorcerers and dream interpreters of Babylon. Back in the book of Daniel, the Babylonian emperor has a distressing dream. He calls on his magicians to interpret the dream, but they are completely unable to do so (Da 2:210). The king almost wipes them out, but God interprets the dream through Daniel, saving all the wise men of Babylon. When the Jews translated the Old Testament into Greek, they used the word  mágoi for the magicians in this passage.
  2. A Jewish magician and false prophet named Elymus. In the book of Acts, Paul and Barnabas spread the gospel through the island of Cyprus, but Elymus opposes them. The mágos particularly tries to turn the ruler of the province away from the faith. According to Paul, this magician is “full of deceit,” a “son of the devil,” and an “enemy of all righteousness.” You can read the whole story in Acts 13:4–12.
The Baker Encyclopedia of the Bible sheds some more light on the role of the wise man:
The historian Herodotus mentions “magi” as a priestly caste of Media, or Persia, and, as the religion in Persia at the time was Zoroastrinism, Herodotus’ magi were probably Zoroastrian priests. [. . .] Believing the affairs of history were reflected in the movements of the stars and other phenomena, Herodotus suggests the rulers of the East commonly utilized the magi’s knowledge of astrology and dream interpretation to determine affairs of state.1

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